Written by Céire Kealty Céire Kealty is a PhD candidate in Theology at Villanova University and freelance writer, exploring Christian spirituality, environmental ethics, and the global garment industry. Restless Distractions In his work Confessions, St. Augustine identifies a deep restlessness in every human heart. He insists that this restlessness finds its release in God;[1] advertisers… Read more »

Travellers are loose threads in the fabric of Irish society. They exist at the edges rather than being interwoven into the whole. This is often excused by settled people as being their choice, and even their fault. We have all heard about, and read about in the media, Travellers’ propensity to crime and disruption. But what we don’t hear about is Travellers’ struggles to exist and find their place in a society that was designed for a settled lifestyle.

Many Travellers continue to live on sites such as the ones described above, motivated by a deep cultural yearning for proximity to kin, and for some it is preferable than to be placed in a house, in a hostile housing estate, many miles from anyone who knows them, cares for them or will support them. The family, including respect for the older generations and the celebration of marriage and children, is at the heart of Traveller culture. The importance of these values cannot be overstated, and in a context where Travellers find themselves excluded from mainstream services that the settled community take for granted, the safety of the family unit becomes ever more important.

“I can’t afford to keep the place warm. The second the heater goes off it’s freezing, there’s no double glazing, no insulation. The children go to bed early with extra blankets, it’s the only way to keep them warm […] I sit up with a candle rather than turn on the lights because I can’t afford the electric.”

In the 1970s, James Cone shocked the church from its immoral slumber on racism by declaring that God is black. Horne reminds us that Christ is Traveller.

“Advise, assist and befriend” was first introduced into the Irish probation lexicon under the Probation of Offenders Act 1907 which was enacted prior to Ireland’s independence from Britain. Section 4 of the Act provides that the probation officer must ensure that the person under supervision abides by the terms of their order and in doing so is required to “advise, assist and befriend” them. 

I have suggested that rehabilitation is a noble pursuit because it is a creative act and requires vision and imagination. But these insightful essays, taken as a whole illustrate that rehabilitation is an act of hope.

Co-operatives in the care industry are currently not the norm in Ireland and suffer from their niche position. For the potential of elder care co-operatives to be fulfilled a number of supports and initiatives would need to be implemented.[35] These include support from other co-operatives, increased awareness of co-operatives among care beneficiaries and care sector providers and greater support from the State.

The determined efforts and commitment of Prison Chaplains in the difficult working environment of prisons is clearly evident. While the support of the Irish Prison Service for chaplaincy is regularly acknowledged, the annual reports also highlight shortcomings within the prison system and the wider criminal justice system. 

Ireland spends just 0.2% of its GDP on childcare each year, investing the smallest percentage of its GDP in early years of any developed country, and with the greatest reliance on private services. The average spend across Europe is four times as high. When it comes to old age spending, Ireland also sits at the bottom of the league table at 3.4%.