As the UN High Commissioner for Refugees (UNHCR) has recorded, between 1990 and 2010 there was a fairly consistent level of global forced displacement of between 30-50 million people per annum. However, the past 10 years have seen a significant increase in all forms of forced displacement, defined by UNHCR as displacement resulting from “persecution, conflict, violence, human rights violations or events seriously disturbing public order.”

It does not work to replace ‘paying your debts’ with ‘repairing the harm’, then. Drawing on the work of penal theorist Antony Duff, we suggest the metaphor of “fulfilling a civic obligation” as an alternative tool to guide our responses to crime. Duff argues that, done very differently, “criminal punishment could and should be inclusionary, as something we can do, not to a ‘them’ who are implicitly excluded from the (law-abiding) community of citizens, but to ourselves as full, if imperfect, members of that community.”[15]

Theology turns out to have something significant to say to our young student and to society more widely. It can help us discover that there are ways to get at the injustice of an indebted society that predate Marx and his many descendants.

Debt creates an interdependent relationship between the creditor and the debtor, until the alienation of the latter from the former. Like an addiction, it can lead to alienation from one’s own body.

It is not only when debt is contracted that the ethical dimension is involved, it is throughout the repayment process. The debtor and the lender are not equal. It is not, as we say in economics, a zero sum game. The creditor expects his money to be profitable and to earn interest.

Introduction Over the past decade, climate breakdown has come to be recognised as the greatest threat to human rights. Climate change threatens the right to life, health, food, water, property, education, work, culture, adequate standard of living, means of subsistence, adequate/secure housing, self-determination and a healthy environment. The UN Special Rapporteur on Human Rights and… Read more »

As the community and voluntary sector is increasingly shaped by the need to constantly generate evidence of outcomes, practitioners can become attuned to the expectation of the “knowledge” which should be produced.

In the early 1990s, Professor Anthony Clare addressed a Dublin conference audience of some 300 people. It was an inspiring address and among the words that resonated were the following: “‘The elderly’ are not ‘them, out there’; ‘the elderly’ are us, writ large writ later.” Pithy and fundamentally true, it is a good starting point… Read more »

Speeding Towards a New City There’s an old quip attributed to Henry Ford that no one was looking for the car to be invented; they just wanted faster horses. Even that is not true. What city-dwellers in the late 1800s had a problem with was manure. One early urban planner predicted that the biological waste… Read more »

Kevin Hargaden INTRODUCTION While in the popular imagination, crime and sin tend to be joined in the same universe, when we look to the Christian tradition, we find a much more nuanced account of how these two concepts relate. While few would object to discussions of criminality, there is a knee-jerk hesitancy to engage any… Read more »