Unaddressed social issues are the bedrock upon which extremist actors have been able to incite racism and
violence against migrants.

Resilience is the ability to bounce back from
adversity, adapt to challenges, and recover
from setbacks. While Dublin City Council
workers cleaned up the streets after the
riots and restored the physical space, Home
Visitors were addressing the emotional and
mental trauma experienced by children and
families and supporting them to recover
from these awful events.

The popular idea of formal education and raising educational outcomes as a way out of disadvantage is not true.8 It is more challenging for disadvantaged children to engage in education and achieve curriculum outcomes compared to their better off peers. The hidden curriculum with its unwritten rules and expectations of the dominant culture, makes it more difficult for children from disadvantaged communities to thrive in school. Schools provide an advantage to those already advantaged by their cultural capital and established security as beneficiaries of the status quo.

Children’s access to an illicit drug free
environment is not possible. There are knock on
effects for their life chances – restricted
education opportunities or a pathway to
serious crime. As the neglect of these areas
continues, the illegal drug industry could
become integral to the economy of the
area

Every time you go from one neighbourhood and enter another and see an inequality and say ‘that is the way it is’ you are calling that which is demonic, natural.

Written by Céire Kealty Céire Kealty is a PhD candidate in Theology at Villanova University and freelance writer, exploring Christian spirituality, environmental ethics, and the global garment industry. Restless Distractions In his work Confessions, St. Augustine identifies a deep restlessness in every human heart. He insists that this restlessness finds its release in God;[1] advertisers… Read more »

Travellers are loose threads in the fabric of Irish society. They exist at the edges rather than being interwoven into the whole. This is often excused by settled people as being their choice, and even their fault. We have all heard about, and read about in the media, Travellers’ propensity to crime and disruption. But what we don’t hear about is Travellers’ struggles to exist and find their place in a society that was designed for a settled lifestyle.

Many Travellers continue to live on sites such as the ones described above, motivated by a deep cultural yearning for proximity to kin, and for some it is preferable than to be placed in a house, in a hostile housing estate, many miles from anyone who knows them, cares for them or will support them. The family, including respect for the older generations and the celebration of marriage and children, is at the heart of Traveller culture. The importance of these values cannot be overstated, and in a context where Travellers find themselves excluded from mainstream services that the settled community take for granted, the safety of the family unit becomes ever more important.

“I can’t afford to keep the place warm. The second the heater goes off it’s freezing, there’s no double glazing, no insulation. The children go to bed early with extra blankets, it’s the only way to keep them warm […] I sit up with a candle rather than turn on the lights because I can’t afford the electric.”

In the 1970s, James Cone shocked the church from its immoral slumber on racism by declaring that God is black. Horne reminds us that Christ is Traveller.