The outline of the Government’s proposed climate legislation (Climate Action and Low Carbon Development Bill 2013: Draft Heads) published in February 2013, was the subject of three full days of hearings by the Oireachtas Joint Committee on the Environment in July 2013.1 The Committee’s report to the Minister for the Environment, Community and Local Government, Phil Hogan TD, is due this autumn and the Government has promised to introduce its proposed legislation in the Dáil before the end of 2013.

The Nation State and Individual Self-interest A recent text dealing with the issue of climate politics coined the term ‘cancer of Westphalia’ to describe the current ailment of the international logjam in addressing what has been described as the greatest problem facing humanity in the twenty-first century.1 It is a rather strange evocation of the… Read more »

In his homily at the Mass to mark the formal beginning of his papal ministry, Pope Francis spoke about the importance of the vocation of “protecting all creation [and] the beauty of the created world”. He added that this is not a vocation which involves only Christians, but rather one that arises simply from being… Read more »

Writing in the euphoric aftermath of the visits of Queen Elizabeth II and of President Barack Obama in May 2011, but in the context of the ongoing economic crisis, clinical psychologist, Maureen Gaffney, noted that people respond to big crises in two main ways – ‘by constructing redemption stories or contamination stories’, and said that ‘these stories significantly affect how people respond to the crisis’.

Many Christians in Ireland, either individually or as members of organisations, have long been campaigning for greater justice and transparency in economic and financial activity. During the ‘boom’ times they may well have felt like the biblical voice crying out in the wilderness; today, however, in the wake of successive financial scandals, discussion of ‘ethical finance’ has gained new momentum and immediacy.

Racism is a persistent and increasing problem in the European Union and it is a problem from which Ireland is not exempt. Racist incidents are an everyday occurrence in Ireland, but this is a reality that remains invisible to most of the population.

Prior to 2000, people seeking asylum in Ireland were able to avail of mainstream social welfare payments, such as supplementary welfare allowance and rent supplement; in other words, they were assessed for entitlement along the same criteria as people already resident in the country. However, in the late 1990s the arrival of record numbers of people seeking the protection of the Irish State led to a change in policy in relation to the provision of accommodation and income for applicants during the processing of their claim. The result was the introduction of a system of ‘direct provision’.

In the opening article in this issue of Working Notes, Eugene Quinn describes the difficultly of life within the direct provision accommodation system for applicants for asylum in Ireland – the restrictions of limited personal space, the impact of institutional living on families, and the boredom and loss of skills resulting from the ban on… Read more »

What might good prison policy look like in practice? In an article in The Guardian in May 2012, Halden Prison in Norway, which opened in 2010, was described as ‘the most humane prison in the world’.1 Yet the prison is, in fact, a high-security jail accommodating about 250 prisoners found guilty of the most serious offences, including murder, manslaughter, and sex offences.

There are fourteen prisons across the Republic of Ireland, catering mainly for men but also women (who represent around 3.5 per cent of the prison population) and young offenders. Most of these prisons are high security facilities – there are only two open prisons in the State, which cater for just over 5 per cent of prisoners. The most recent annual report of the Irish Prison Service shows that 17,318 people were committed to prison in 2011, an increase of 0.8 per cent on the 2010 total of 17,179.

On any given day in Ireland, prison doors open and men and women step out into the daylight. But what happens to them when those heavy doors close behind them? The bleak truth for a great number is that they have no home to go to and nobody to welcome them upon their release. Many will be back inside prison within a year.

The phrase ‘redefining standards’ might be assumed to imply a commitment to higher, more rigorous, standards, along with the more effective enforcement of such standards. In the case of the Irish prison system, however, we have seen over the past two decades alarming examples of where standards have been re-defined downwards, so that, for a majority of those detained in our prisons, basic living conditions have significantly deteriorated and the experience of being in prison has become even more burdensome and damaging.

In its policy document, The Irish Prison System: Vision, Values, Reality, published in March 2012, the Jesuit Centre for Faith and Justice states that since imprisonment is the most severe penalty available to the courts in Ireland – and given the far-reaching implications of imprisonment – society must give serious consideration to two fundamental questions:… Read more »

The post-2007 global financial crisis was, fundamentally, an ethical crisis.1 This crisis and its aftermath presented in a distinctive way within the euro zone. What distinguishes the euro zone crisis has been the collapse of ‘solidarity’, considered both as a social virtue and as an integral part of the Schumann–Monnet model of a new European order, a renewal of Europe from the ashes of World War II. Unless and until the true meaning of solidarity is rediscovered and reanimated within the political leadership of the EU, there is unlikely to be economic stabilisation and recovery. In other words, a failure to move the Franco–German dominant consensus away from the hegemony established in the wake of the euro zone crisis, and towards a rediscovery of solidarity, will result in the serious risk of the ‘Balkanisation’ of Europe within a generation.

What is happening in Greece is dramatic; the IMF/EU plan for saving the country is destroying the country; the Greek people are more aware than a year ago that the remedy is killing the patient. It is destroying any kind of solidarity at European level. It can happen to Portugal, Spain, France, Italy and Belgium. The question is not about our public sector or our corrupt government or about the Greeks that are lazy … The question [is] is the IMF changing the actual character of our European social model [?] … there is impoverishment of our middle class, a return to the countryside, and emigration of our youth. There is a support network at neighbourhood and village level, because public sector formal social support networks have collapsed … People day by day are not any more fighting poverty; they are fighting for survival.

European Monetary Union (EMU) was supposed to be a harbinger of growth and stability for its member states, yet the euro zone debt crisis is now in its fourth year and continues to rumble on, in a seemingly endless cycle of crises, summits and false dawns. The currency union creaks under the deficiencies of the euro zone’s fundamentally flawed design, while its survival and capacity to prosper depend on its ability to fix these design flaws. The stakes are high.

Economic historians are well used to writing essays on historical parallels with current economic problems, and drawing lessons from the past. In the case of European Monetary Union (EMU), however, there are no historical precedents. To be sure, we have examples of currency unions that have broken up, but these unions typically existed in the context of multinational empires, such as the Soviet Union. When the empires collapsed, so did the currency unions, and it is not surprising that they did so in circumstances of conflict and economic chaos. To ascribe these conditions to the collapse of the currency unions involved, rather than to the breakup of the empires themselves, as some banking analysts have recently done, is clearly unconvincing.

This issue of Working Notes focuses on the economic crisis in Europe, and in particular the deepening crisis in the euro zone countries. The Jesuit Centre for Faith and Justice is one of a number of Jesuit social centres in Europe featuring articles on these topics in Jesuit-published journals during spring/summer 2012.* In the opening… Read more »

Consumer law covers most of the products we buy today. We presume that what we buy is regulated by certain minimum standards. Furniture must meet some minimum health and safety requirements. Electrical goods must work, must not be a danger to the consumer, and must last a minimum period. Cars must meet mechanical, electrical, design and other minimum standards. Several laws and regulations govern the manufacture, transport and sale of goods. Most of the time, the goods we purchase ‘work’: the chair does not collapse, the kettle boils, and the car stays on the road. However, if faults are discovered, purchasers can, and do, return to the shop with the defective goods and so it is not unusual for kettles, shoes, and even cars to be exchanged.

Sixty years ago the international community agreed a framework for the protection of refugees, when a diplomatic conference in Geneva adopted the 1951 Convention Relating to the Status of Refugees. Today, the protection of those compelled to leave their own state, and seek asylum in another, continues to present formidable challenges. The scale of those challenges, and the perceived inadequacies of the Refugee Convention’s response to them, have led some critics to argue that the Convention is now outdated, unworkable and irrelevant.

Ireland’s economic crisis and the central problems in the housing system that played a large part in precipitating that crisis should make it clear that there is an urgent need for new ways of thinking about housing. The model that became dominant during the economic boom was one of market idolatry and the relentless commodification of housing, such that it became primarily an investment vehicle for realising exchange values, often from no productive activity whatsoever.

It was to have been the year of hope for homeless people. By the beginning of 2011, we should have been entering a new phase in the provision of services for those who are, for whatever reason, out of home. This was to have been the case, because the end of 2010 had been set as the target date for achieving two highly significant developments in relation to services for homeless people – one was the elimination of the need for any person to sleep rough, and the other was the elimination of the need for any person to remain long-term (that is, for more than six months) in an emergency homeless facility. Both these developments had been set out as key objectives in The Way Home, the five-year official strategy on homelessness, published by the Department of the Environment, Heritage and Local Government in 2008.

The Housing Policy Statement, issued by the Department of the Environment, Community and Local Government in June 2011, declared that the ‘overall strategic objective’ of the Coalition Government’s housing policy would be ‘to enable all households access good quality housing appropriate to household circumstances and in their particular community of choice’. In reality, this is… Read more »

Any discussion of prison conditions or overall prison policy in Ireland cannot but give close attention to the question of the overcrowding that is pervasive throughout the prison system.

‘There is nothing so practical as a good theory’, the famous maxim of Kurt Lewin, has particular relevance for the reform of our public services. In that challenging task, there is need for a coherent theoretical perspective and clarity as to the fundamental goals we as a society wish to strive for in the coming decades. I want to argue for a radical new paradigm for public services and to describe such a paradigm. I will discuss the implications of this paradigm using the case example of health services and will seek to draw some broad applications for the community and voluntary sector in relation to the design and delivery of public services.