Over the last twenty years, there has been a remarkable and well-documented collapse of children’s engagement with nature – nearly as fast as the collapse of habitats and environmental resources in the natural world itself.

Co-operatives in the care industry are currently not the norm in Ireland and suffer from their niche position. For the potential of elder care co-operatives to be fulfilled a number of supports and initiatives would need to be implemented.[35] These include support from other co-operatives, increased awareness of co-operatives among care beneficiaries and care sector providers and greater support from the State.

The determined efforts and commitment of Prison Chaplains in the difficult working environment of prisons is clearly evident. While the support of the Irish Prison Service for chaplaincy is regularly acknowledged, the annual reports also highlight shortcomings within the prison system and the wider criminal justice system. 

At present there are few options for disabled people to acquire the necessary supports to live independently. This is having a significant impact on disabled people and their families. Disabled people are aging in the family home with their parents. There is a denial of a right to live independently, coupled with an onus on families to provide care when they are aging.

Ireland spends just 0.2% of its GDP on childcare each year, investing the smallest percentage of its GDP in early years of any developed country, and with the greatest reliance on private services. The average spend across Europe is four times as high. When it comes to old age spending, Ireland also sits at the bottom of the league table at 3.4%.

Reading these essays, the threads that interconnect the different elements of care in our society are clear. When you lack care for one aspect of existence it is easy to imagine this seeping into all other areas.

Several of the women I speak to tell me they were in Direct Provision for more than five years. They have had children in that time, children who still do not know anything other than sharing just one room with their family in an overcrowded centre full of people. When you have lived in an institution for a long period of time, the constraints can start to feel like safety. One woman tells me that she has had her papers for a couple of months and is preparing for the move out of the centre, but her relief at leaving is tinged with trepidation. At least in the centre, she says, there are always others to turn to, but “nobody looks out for you outside.”

Global threats to human security and safety require a global response. On 17 December 2018, the UN General Assembly affirmed the Global Compact on Refugees (GCR).[16] The main objectives of the GCR are to: ease pressures on countries that welcome and host refugees; build self-reliance of refugees; expand access to resettlement in third countries; and support conditions in countries of origin for safe return. Undoubtedly, the GCR has admirable goals and a vision to effect positive change for refugees and forcibly displaced persons worldwide. However, the challenge is to ensure the high-level commitments translate into actions that address the needs on the ground and impact positively on the lives of forced migrants and their families.

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That is the way we should be thinking about the planetary crisis, in terms of new opportunities for rethinking the good life, rethinking human relationships with each other, rethinking human relationships with the earth, and so on at this time. Contrast this to the dominant public discussion of this issue in terms of framing it (and therefore delimiting it) to a continuation of business as usual. The effect of this is to maintain capitalism, consumerism, and our lifestyles as they are now, but perhaps drawing on renewable energy to do so.