Many Travellers continue to live on sites such as the ones described above, motivated by a deep cultural yearning for proximity to kin, and for some it is preferable than to be placed in a house, in a hostile housing estate, many miles from anyone who knows them, cares for them or will support them. The family, including respect for the older generations and the celebration of marriage and children, is at the heart of Traveller culture. The importance of these values cannot be overstated, and in a context where Travellers find themselves excluded from mainstream services that the settled community take for granted, the safety of the family unit becomes ever more important.

“I can’t afford to keep the place warm. The second the heater goes off it’s freezing, there’s no double glazing, no insulation. The children go to bed early with extra blankets, it’s the only way to keep them warm […] I sit up with a candle rather than turn on the lights because I can’t afford the electric.”

In the 1970s, James Cone shocked the church from its immoral slumber on racism by declaring that God is black. Horne reminds us that Christ is Traveller.

Prejudice against Travellers seems like the last acceptable form of bigotry, and excuses for it are rife. Despite the progress we have made in recent decades in how we perceive and treat members of minority groups, and our rightful abhorrence of racism, it is still acceptable in most company to refer to the ‘problems’ with this group and how it is really their own fault that we exclude them from our settled mainstream society.

A decision on parole for an applicant is to take into account that the parole applicant “has been rehabilitated and would, upon being released, be capable of reintegrating into society.”[13] However, the 2019 Act does not contain a definition of rehabilitation, or how it is to be measured, so both parole applicants and Parole Board members may be in the dark as to the basis on which decisions are to be made in terms of rehabilitation, despite the several other factors on which their decision is made being based in law. The Act creates legal uncertainty about rehabilitation by omitting to define it.

When compared to the rest of Europe, Ireland is rated as one of the worst countries for ecological integrity with our diminished diversity of larger fauna and the dominance of land use dedicated to grazing further reducing the complexity and diversity of our landscape. Whatever way we look at it, the state of Ireland’s biodiversity leaves a lot to be desired. But why should we care?

How did a Presbyterian from Ballymena, the Bible Belt of Northern Ireland, end up in a private audience with the Pope? It is quite a journey. It is my journey. I am so thankful for that journey, everywhere God has led me, everything God has taught me, all that I have experienced, got wrong, confessed and, like that clerical collar, made right again. I am most surprised and privileged at reaching this particular destination on my journey.

Most people identify vacancy and dereliction based on how something looks – whether it is run down, in poor condition, or unoccupied. While this is undoubtedly a quick way of spotting buildings and sites in need of attention, it excludes properties that might be vacant or derelict but don’t match these subjective aesthetic registers – perhaps not visible from street level or where exteriors are maintained. In some cases, a neighbour might mow the lawn of an adjacent vacant home to avoid it becoming an eyesore. Likewise, vacant units in apartment buildings can be especially difficult for anyone assessing vacancy from the street level.

“Advise, assist and befriend” was first introduced into the Irish probation lexicon under the Probation of Offenders Act 1907 which was enacted prior to Ireland’s independence from Britain. Section 4 of the Act provides that the probation officer must ensure that the person under supervision abides by the terms of their order and in doing so is required to “advise, assist and befriend” them. 

I have suggested that rehabilitation is a noble pursuit because it is a creative act and requires vision and imagination. But these insightful essays, taken as a whole illustrate that rehabilitation is an act of hope.