The Nation State and Individual Self-interest A recent text dealing with the issue of climate politics coined the term ‘cancer of Westphalia’ to describe the current ailment of the international logjam in addressing what has been described as the greatest problem facing humanity in the twenty-first century.1 It is a rather strange evocation of the… Read more »

In his homily at the Mass to mark the formal beginning of his papal ministry, Pope Francis spoke about the importance of the vocation of “protecting all creation [and] the beauty of the created world”. He added that this is not a vocation which involves only Christians, but rather one that arises simply from being… Read more »

Writing in the euphoric aftermath of the visits of Queen Elizabeth II and of President Barack Obama in May 2011, but in the context of the ongoing economic crisis, clinical psychologist, Maureen Gaffney, noted that people respond to big crises in two main ways – ‘by constructing redemption stories or contamination stories’, and said that ‘these stories significantly affect how people respond to the crisis’.

Many Christians in Ireland, either individually or as members of organisations, have long been campaigning for greater justice and transparency in economic and financial activity. During the ‘boom’ times they may well have felt like the biblical voice crying out in the wilderness; today, however, in the wake of successive financial scandals, discussion of ‘ethical finance’ has gained new momentum and immediacy.

Racism is a persistent and increasing problem in the European Union and it is a problem from which Ireland is not exempt. Racist incidents are an everyday occurrence in Ireland, but this is a reality that remains invisible to most of the population.

Prior to 2000, people seeking asylum in Ireland were able to avail of mainstream social welfare payments, such as supplementary welfare allowance and rent supplement; in other words, they were assessed for entitlement along the same criteria as people already resident in the country. However, in the late 1990s the arrival of record numbers of people seeking the protection of the Irish State led to a change in policy in relation to the provision of accommodation and income for applicants during the processing of their claim. The result was the introduction of a system of ‘direct provision’.

In the opening article in this issue of Working Notes, Eugene Quinn describes the difficultly of life within the direct provision accommodation system for applicants for asylum in Ireland – the restrictions of limited personal space, the impact of institutional living on families, and the boredom and loss of skills resulting from the ban on… Read more »

What might good prison policy look like in practice? In an article in The Guardian in May 2012, Halden Prison in Norway, which opened in 2010, was described as ‘the most humane prison in the world’.1 Yet the prison is, in fact, a high-security jail accommodating about 250 prisoners found guilty of the most serious offences, including murder, manslaughter, and sex offences.

There are fourteen prisons across the Republic of Ireland, catering mainly for men but also women (who represent around 3.5 per cent of the prison population) and young offenders. Most of these prisons are high security facilities – there are only two open prisons in the State, which cater for just over 5 per cent of prisoners. The most recent annual report of the Irish Prison Service shows that 17,318 people were committed to prison in 2011, an increase of 0.8 per cent on the 2010 total of 17,179.

On any given day in Ireland, prison doors open and men and women step out into the daylight. But what happens to them when those heavy doors close behind them? The bleak truth for a great number is that they have no home to go to and nobody to welcome them upon their release. Many will be back inside prison within a year.