• Real Love Challenges Vested Interests

    peter mcverry 1Pope Francis, in everything he says and does, takes the side of the poor and marginalised over and against the wealthy and powerful. He challenges the global structures which deny many their basic human rights and maintain people in their poverty and suffering, while enriching the few, says Peter McVerry SJ. 

    Read more

  • Will Francis Comment on Neoliberalism?

    pope moneyPope Francis’ visit to Ireland is a cause of excitement to many and dismay to others. Beneath the flurry of events associated with the World Meeting of Families and the simmering controversy around protests, his visit is an opportunity to reflect on one of the major emphases of his papacy, says Kevin Hargaden.

    Read more

  • Prisoner Amnesty for Papal Visit

    pope prisonersEoin Carroll's article in the Irish Times looks back to the arrival of John Paul II in 1979, when 76 prisoners were granted early release, and questions why there is no mention of an amnesty to coincide with the visit of Pope Francis.

    Read more

  • Safe Spaces For Young People in Prison

    youth day 2018The theme of International Youth Day 2018 is Safe Spaces for Youth, something that resonates strongly with the work in prison and penal reform that the Jesuit Centre for Faith and Justice is involved in. The centre has long been an advocate for changes in the prison system for young adults, whom we view as a discrete demographic group, worthy of particular consideration.

    Read more

About the Centre

The Jesuit Centre for Faith and Justice works to combat injustice and marginalisation in Irish society, through social analysis, education and advocacy.

The Centre highlights complex social issues, informs opinion and advocates for governmental policy change to create a fair and equitable society for all.

Analysis on our Key Issues

People in prison are amongst the most marginalised and vulnerable in our society. The majority have left school early, experience literacy and learning difficulties and have a history of unemployment... Click here to view all of our material on Penal Policy

Environmental protection has emerged as a key element of social justice debates in recent decades... Click here to view all of our material on Environmental Justice

The right to a safe and secure place to live is one of the most basic human rights, it is fundamental to enable people to live a dignified life... Click here to view all of our material on Housing Policy

In our political discourse, every question of human flourishing seems to be reduced to bottom-line thinking. This focus on riches impoverishes our shared discourse and has serious negative consequences for society Click here to view material on Economic Justice

The Jesuit Centre for Faith and Justice focuses on a number of other issues... Explore all here

Our Journal

wn420

Exploring Social Justice

Why Care - Social Justice Awareness for Younger People

Religion, Markets, and the Secular

UCSIA Summer SchoolJesus said that you cannot serve two masters. You either hate the one and love the other, or are devoted to one and despise the other. Yet what role does faith have in an age when the one true master often appears to be the market economy? 
 
 
In the last week of August 2017, I considered this question as I represented the Centre at the UCSIA Summer School at the University of Antwerp. Drawing together a diverse group of young and established academics and researchers for inter-disciplinary dialogue, the week’s sessions were motivated by the question of how markets, states, and religions interact. 
 
The topics discussed were remarkably diverse. An investigation of how religiously motivated spending informs economic growth in rapidly urbanising China could be followed by a detailed discussion of the theological motivations that drove Adam Smith to write his fundamental text on economics, The Wealth of Nations. What held the disparate subjects together was a serious intent to understand how the oft-neglected sphere of religious commitment shapes and is shaped by the political and economic environment. Leaders in their fields came together to mentor those just starting out and a culture of robust but respectful dialogue was maintained throughout.
 
Resting behind all such discussions in the Western world is the idea of a secular age. As the story was often told, with the advance of science, technology, and liberal democracy, religious belief – which was a holdover from a more primitive age – would recede from the public sphere and eventually disappear entirely. This belief became so widespread and well-established through the twentieth century that it became almost an article of faith for many in the social sciences. 
It now appears to be an ill-founded faith. While it is certain that the role of religion is changing in the Western world, it is changing in different ways in different places. And many places around the world have undergone sustained religious revivals just as the secular theorists expected such devotion to fade away. 
 
As the Centre for Faith and Justice, the changing role of religion in what we might call a post-secular Irish society is a central question. The nature of any contribution made by a Centre such as ours must be indelibly marked by recognition of this social situation. Learning from scholars of Chinese religion, or those studying evangelical Christianity in the United States, or people committed to charting how values and ethics develop among people raised in those pockets of the West that are truly post-religious directly informs our work here. It primes us to see the thin slices of space in Irish culture where distinctively Christian talk of grace and forgiveness can still gain traction. Spending time with those studying in wildly different settings gives us new eyes to see our own fields afresh. 
 
The Christian churches in Ireland do not have the influence they used to have. Church leaders have been distanced from the top tables where the power-brokers sit. But as the Centre considers its focus areas – take for example Ethics and the Economy – it seems that distance is just the space we need to see things more clearly. The poor and the marginalised can be hard to spot when you are sitting in the seats of honour. The UCSIA Summer School renewed my conviction that the strange new age that Christians in Ireland have come into is one where they can find their voice again, untroubled by questions of sustaining power. And there is good news in that because that is a voice that could echo the one real master. 
 
 
Kevin Hargaden is the Social Theologian of the Jesuit Centre for Faith and Justice 
 

Posted in Economic Policy News

Tags: Economy,, UCSIA, University of Antwerp

Print Email